Hi Betsy Og, I don't think I said I have no time for the church. I don't think I said anything either way. But I'm not trying to hide anything. It's been asserted here that Mary Mc is a devoutly practising Catholic. I'm not one of those. But I do know something about it (I mean for a layperson ... I'm not claiming any special expertise, and I don't have any qualifications like Mary).
I suppose the thing that gets my goat is the general Irish schizophrenic relationship with the Catholic church. I am constantly amazed how people claim the church has some death grip stranglehold on the country. For god's sake, are we not able to think for ourselves? I don't recall the RCC ever having a stranglehold over me, and certainly no undue influence since I turned 12 and decided to be an atheist (I am now in my fifties). I have had various voluntary flirtations with it since.
Anyway, this isn't about me. Back to your point about Mary's "temerity". This story about Mary only seeking equality for poor downtrodden women may gain some sympathy from those who know no better. But it's complete bunkum. Mary's a hardcore activist. And she comes from a long line of hardcore activists whose tactic has been to push their own doctrinal agenda until there is a reaction, then throw their hands up in pretend shock when they were only "following their conscience". Indeed she wrote the forward to the book, A Question of Conscience, written by another well-known dissident who also rejects some fundamental tenets of the religion. She has form -- lots of it.
I truly don't mean this in any sort of pejorative way. Mary's entitled to her opinions. I have some pretty wacky ones of my own. She's just not entitled to get her own way. I reckon it's also pretty shoddy to refer to the church as a dangerous virus, and then claim it's her that is being slapped down. Though I suppose it's always easy to get a sympathy vote when you go up against those evil misogynists in the Vatican, especially when you're as good with the flowery language as Mary. The thing I really don't get is why she, and people like her, torture themselves over something totally obvious. Love it, hate it, or couldn't care less about it, the RC church simply can't accede to what she wants. Anyone who has studied Catholicism 101 (i.e. not 99% of Catholics, especially not the ones pastored by the useless Irish bishops) could tell you that. But surely you'd expect the people with theology degrees to know it. Nor can they claim they are "following their conscience". Newman's essay on conscience in his Letter to the Duke of Norfolk after Vatican I (easily findable online) would confirm why that's no excuse.
That reminds me of another irony (since Newman was making the opposite journey to Mary, from Protestant to Catholic). What about the thousands of people in the personal ordinariates? For those who don't know, those are the canonical structures within the Catholic Church for thousands of former Anglicans and other Protestant men and women who jumped ship over the exact same issues in Anglicanism that Mary is trying to foist on Catholics. It must feel like stepping off the Titanic onto the Lusitania. Is she claiming to speak for those?
Nope, no hard feelings to Mary, but she needs to take her pick of the 30,000 or so Christian churches formed by and for dissenters like her. Or if none are suitable there's always the DIY option.