That's very helpful @Itchy - it's hard to evaluate all of this when people are projecting their fears/fantasies onto it.
The issues being considered are important to a lot of people, in particular certain groups who have not been well treated by society. They deserve to have these amendments considered in a respectful and serious manner, without facetious comments about wokeism and throuples.
It's unfortunate to hear people advocate protest votes, e.g. Sinéad Ryan: I’ll be voting No in the referendums as a protest – but not for the reasons you might think. Constitutional rights should never be weaponised to "punish the government" when the citizens are the ones affected.
We are lucky to live in a time and place where we have the protections of a written Constitution guaranteeing us freedoms that billions of other people could only dream of.
I would 100% echo your sentiments.
I don't know how you can say that (by the way I never suggested that gay marriage was a dilution of marriage, nor I do think anyone could argue that is the case and I voted for same sex marriage change).
Well I can say that because I know families very close to me who are no less of a family than mine, even though they are not founded on a marriage.
Marriage had a certain place in society, a certain value. This referendum appears to me to further erode those values. We already had tax individualisation before which had a negative financial impact on married couples.
I see the referendum as an elevation of families not founded on marriage, giving them parity of esteem with other families (founded on marriage) as articulated in the Constitution. I cited the same-sex marriage referendum as you are using the same argument used to oppose the referendum. Fundamentally, families based on marriage are unaffected by this (nothing gained, nothing lost). Giving recognition to different arrangements, in the same way as extending marriage rights to same sex couples, did not erode the existing value(s) of marriage.
You seem see the erosion of marriage values (of which family is one aspect) based on the extension of recognition to another's family, who have an unmarried relationship (of which family is also one aspect). This seems to me, that your marriage values are characterised by exclusion?
One critical piece of context is that this referendum is about the family. In constitutional terms, the Family as a unit group is "superior to all positive law" i.e. has rights that are afforded the highest level of protection. These rights are not articulated but relate to having an autonomous family/domestic life. This constitutional provision is unusual and is not common across other countries. Its based on the philosophy of 'Natural Law' that was popular in the early 20th century and Catholic social views obviously.
My understanding is that in practical terms, this means that there are rights within the home that are protected, having bodily autonomy, making decisions about your kids education/health etc. But that when you are considering the public domain these are not effective. A criminal cannot claim that they cannot be imprisoned because it will disrupt his family life. You make the point about tax individualisation where Article 41 required that married not be treated less favourably. I don't think this would be extended to 'durable relationships' for example. Rights will probably only flow to family decisions but I don't know. Hence, my question about social welfare entitlements and other discussions about succession etc.
Now it appears that the definition of family no longer depends on marriage. This is not a fear or fantasy, it is there in black and white in the proposed changes.
Correct. The family was never defined by marriage. This is the status quo and will be unchanged whether the referendum passes or falls.
One of the arguments made during the same sex marriage referendum was that gay couples was that civil partners do not enjoy the protection the Constitution gives to the family. If this referendum passes that argument would not have had any merit, so what was the point of the last referendum?
I don't understand your point? The argument was relevant at the time. That referendum was about marriage not the family (there were some family related implications but it was about the status of marriage). This referendum is about the family. This is another evolution of a related, but different issue.
What does that even mean Itchy? In real terms can you explain this one to me? What does this "special status" confer on married couples now?
Well it means that Article 41.3 is unchanged "The State pledges itself to guard with special care the institution of Marriage,
This singles out and specifically articulates the State's view that marriage is the preferred societal unit. It means that the State cannot make laws that are less favourable to married persons that it is to equivalent, non-married persons. Other situations relate to guardianship for example, rights of married/non-married fathers are different.